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Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists
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Veröffentlicht in: | Religions 10(2019), 4, Seite 1-18 |
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Personen und Körperschaften: | |
Titel: | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists/ Chenxing Han |
Format: | E-Book-Kapitel |
Sprache: | Englisch |
veröffentlicht: |
[2019]
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Gesamtaufnahme: |
: Religions, 10(2019), 4, Seite 1-18
, volume:10 |
Schlagwörter: | |
Quelle: | Verbunddaten SWB Lizenzfreie Online-Ressourcen |
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contents | This paper engages the perspectives of thirty young adult Asian American Buddhists (YAAABs) raised in non-Buddhist households. Grounded in semi-structured, one-on-one in-person and email interviews, my research reveals the family tensions and challenges of belonging faced by a group straddling multiple religious and cultural worlds. These young adults articulate their alienation from both predominantly white and predominantly Asian Buddhist communities in America. On the one hand, they express ambivalence over adopting the label of "convert" because of its Christian connotations as well as its associations with whiteness in the American Buddhist context. On the other hand, they lack the familiarity with Asian Buddhist cultures experienced by second- or multi-generation YAAABs who grew up in Buddhist families. In their nuanced responses to arguments that (1) American convert Buddhism is a non-Asian phenomenon, and (2) Asians in the West can only "revert" to Buddhism, these young adults assert the plurality and hybridity of their lived experiences as representative of all American Buddhists, rather than incidental characteristics of a fringe group within a white-dominated category. |
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spelling | Han, Chenxing VerfasserIn aut, Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists Chenxing Han, [2019], Text txt rdacontent, Computermedien c rdamedia, Online-Ressource cr rdacarrier, This paper engages the perspectives of thirty young adult Asian American Buddhists (YAAABs) raised in non-Buddhist households. Grounded in semi-structured, one-on-one in-person and email interviews, my research reveals the family tensions and challenges of belonging faced by a group straddling multiple religious and cultural worlds. These young adults articulate their alienation from both predominantly white and predominantly Asian Buddhist communities in America. On the one hand, they express ambivalence over adopting the label of "convert" because of its Christian connotations as well as its associations with whiteness in the American Buddhist context. On the other hand, they lack the familiarity with Asian Buddhist cultures experienced by second- or multi-generation YAAABs who grew up in Buddhist families. In their nuanced responses to arguments that (1) American convert Buddhism is a non-Asian phenomenon, and (2) Asians in the West can only "revert" to Buddhism, these young adults assert the plurality and hybridity of their lived experiences as representative of all American Buddhists, rather than incidental characteristics of a fringe group within a white-dominated category., Asian American, Buddhism, conversion, identity, reversion, young adult, Enthalten in Religions Basel : MDPI, 2010 10(2019), 4, Seite 1-18 Online-Ressource (DE-627)665435797 (DE-600)2620962-7 (DE-576)348219067 2077-1444 nnns, volume:10 year:2019 number:4 pages:1-18, https://www.mdpi.com/2077-1444/10/4/261 Resolving-System kostenfrei Volltext, https://www.mdpi.com/2077-1444/10/4/261 LFER, LFER 2019-09-16T00:00:00Z |
spellingShingle | Han, Chenxing, Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists, This paper engages the perspectives of thirty young adult Asian American Buddhists (YAAABs) raised in non-Buddhist households. Grounded in semi-structured, one-on-one in-person and email interviews, my research reveals the family tensions and challenges of belonging faced by a group straddling multiple religious and cultural worlds. These young adults articulate their alienation from both predominantly white and predominantly Asian Buddhist communities in America. On the one hand, they express ambivalence over adopting the label of "convert" because of its Christian connotations as well as its associations with whiteness in the American Buddhist context. On the other hand, they lack the familiarity with Asian Buddhist cultures experienced by second- or multi-generation YAAABs who grew up in Buddhist families. In their nuanced responses to arguments that (1) American convert Buddhism is a non-Asian phenomenon, and (2) Asians in the West can only "revert" to Buddhism, these young adults assert the plurality and hybridity of their lived experiences as representative of all American Buddhists, rather than incidental characteristics of a fringe group within a white-dominated category., Asian American, Buddhism, conversion, identity, reversion, young adult |
title | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists |
title_auth | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists |
title_full | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists Chenxing Han |
title_fullStr | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists Chenxing Han |
title_full_unstemmed | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists Chenxing Han |
title_in_hierarchy | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists / Chenxing Han, |
title_short | Contesting "Conversion" and "Reversion" among Young Adult Asian American Buddhists |
title_sort | contesting conversion and reversion among young adult asian american buddhists |
topic | Asian American, Buddhism, conversion, identity, reversion, young adult |
topic_facet | Asian American, Buddhism, conversion, identity, reversion, young adult |
url | https://www.mdpi.com/2077-1444/10/4/261 |